Back in 2012, when we had a Provincial Advocate for Child and Youth here in the province, that office recognized the disproportionate needs for children in care who identify as Black and Indigenous.

I wanted to quote from this book called HairStory: Rooted—A Firm Foundation for the Future of Black Youth in Ontario’s Systems of Care.

“Benefits of Kinship Care

“Children in kinship care can maintain their racial, cultural and religious ties. They are living with families where they are, for example, speaking the same language, getting the same kind of food they are used to, and the family traditions are very similar, if not the same. It strengthens their identities and allows them to remain connected to their community.”

My question to the government is, if you purport to care about all children and youth in Ontario, why not ensure we have kinship care in this bill that’s supposed to support children and youth, knowing how important it is to Black and Indigenous—

I’ve got several thanks to give today. I’d like to thank the Mount Dennis community that joined us today in a presser earlier in the morning: Neiland Brissenden, the spokesperson from save Eglinton Flats coalition; Cynthia Bell, executive director of the ENAGB Indigenous Youth Agency; Hassan Mohamud; David Roberts; David Anderson—Neiland, I mentioned—Simon Brissenden, his son; Kim Bradshaw; Jessica Murray; Mark Dieu; Heather McKinnon; Andrew Watt; Simon Chamberlain; Judith Hayes; Natalie Vojno; Brandon Machado; Curtis Power; Matthew Barrigar; Bob Murphy; Jamie McQuaig; Lisa Derksen; Floyd Ruskin; Reed Garou; Frank Cotner; David Kidd; David Anderson; Nicole Strachan; Mike Mattos; Graine O’Dell; Cynthia, as I mentioned earlier; Shayla Manitowabi; Tyrell Wemigwans; Gordan Nikolic; Lijida Nikolic; Martha Parrott; Van Desanini; Ron Raunch; Michelle Lopez; Siver Das; and Linder Gonzales.

I’d also like to welcome and thank the former MPP for York South–Weston who is also here, Faisal Hassan.

It is my honour to stand in support of the member for Kiiwetinoong’s motion to adopt the recommendations of the official opposition’s report on the Indigenous determinants of health. Racism is a structural and social determinant of health. This will unequivocally improve the lives of indigenous peoples and their communities across the province.

As the critic for women’s social and economic opportunity, I want to pay special focus to what this motion means for Indigenous women. In Indigenous cultures, women are held in a special regard in many Indigenous teachings and traditions. For instance, “To the Ojibway, the earth is woman, the mother of the people, and her hair, the sweetgrass, is braided and used in ceremonies. The ... Sioux people of Manitoba and the Dakotas tell how a woman—White Buffalo Calf Woman—brought the pipe to their people. It is through the pipe that prayer is carried by its smoke upwards to the creator in their most sacred ceremonies.”

It was through colonialism that this was gravely disrupted, as we continue to witness today in Ontario, in our communities, and across our nation.

To quote Indigenous author Paula Gunn Allen, “Since the coming of the Anglo-Europeans beginning in the 15th century, the fragile web of identity that long held tribal people secure has gradually been weakened and torn.”

Gender and gender identity have now been listed as social determinants of health in this country, because to identify as a woman is to have barriers placed in front of you from birth because of a sexist world. These are not inevitable, but rather socially constructed. They are also not felt equally, and few are also impacted by the joint forces of colonialism and patriarchy as Indigenous communities are.

We have called on Ontario to recognize gender-based violence as an epidemic. We’ve called on this Conservative government to do so. Our calls are often unheard.

Indigenous women know all too much about gender-based violence, sadly. Indigenous women are at least three times more likely to experience violence, and at least six times more likely to be murdered. While just 4% of the Canadian population identifies as Indigenous and as women, they represent 24% of homicide victims. Many of them are never found, never even looked for, leaving their families shattered and without closure. No day of significance, no database, no event in our communities will bring their sisters, mothers, friends, partners and loved ones home.

We need action, and we demand that action today: action like committing to enacting every one of the missing and murdered Indigenous women and girls report’s 231 individual calls; action like saying yes to my colleague’s motion, a systemic approach to doing better by placing Indigenous self-determination at the centre and by recognizing Indigeneity and colonialism as overarching—I want to say it again—overarching and intersectional determinants of health across government ministries and across every political group. These need to be recognized as the facts that they are.

Thank you, Sol. Thank you for this motion. I support it wholeheartedly.

Thank you to the member across the way for your presentation. My question goes back to the concept of UNDRIP, the United Nations Declaration on the Rights of Indigenous Peoples, and I’m wondering if you can express in this House the ways in which this government has failed Indigenous communities.

We know that many Indigenous communities are without clean drinking water and this has been the case for years. Under this government, it’s been almost five years and there have been no improvements. We know that many Indigenous communities have to leave their homes due to flooding. For five years, this government could have been solving that problem, and they haven’t. So I’m just wondering if you can elaborate on what level of trust you feel Indigenous communities may have with regard to this government. Thank you.

Thank you, Speaker, and thank you to our member for, once again, a passionate presentation.

I want to reiterate in this House that it was the Conservative government that slashed the Environmental Commissioner of Ontario’s office. To me, that really does demonstrate a lack of sincerity with regard to our environment.

So the environmental assessment period—I understand the government wants to waive the 30 days, which takes away an opportunity for folks to speak up and share their concerns. Learning about the bill and chatting with some folks, I understand that issues near and dear to Indigenous community members may be missed if those comments aren’t listened to by the government.

Communities that are concerned with environmental racism, with gentrification, with overdevelopment pushing them out will not be heard by the government with that 30-day waiver.

I’m wondering if the member can share with us what they feel is the purpose. What is the purpose of removing that 30-day opportunity to hear from our communities? How are community members to trust what this government has to say if they are removing an opportunity for transparency and accountability, if they’re removing the voice of the community members impacted by these environmental assessments?