44th Parl. 1st Sess.
December 2, 2022 10:00AM
Madam Speaker, I know the member's history and appreciate all the work he has put into this and where he is coming from.
It is a very important bill, and we should, at its core, recognize the indigenous history of Canada, which has been completely absent from most of our commemorations. To protect historic sites, monuments, places or whatever one wants to call them, we need funding. In 2018, the Auditor General found that there was not adequate funding.
That happened in my riding. The Miners' Union Hall in Rossland, which is the only site in my riding that is a national historic site, could not get federal funding to maintain its roof.
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Madam Speaker, I would like to note that the member's wife and I worked together for many years in Parks Canada, and we share a passion for the work the organization does.
Historic places have a huge opportunity to play a significant role in reconciliation. We have many designations, such as fur trade forts and military forts that, in many cases, do not recognize the indigenous relationships that existed over time. The changes I mentioned, such as bringing in indigenous representatives, first nations, Inuit and Métis, to the Historic Sites and Monuments Board of Canada, would help reflect on the commemorations and how they can help further advance reconciliation. Also, having those voices represented would help in new designations. This is a very exciting piece of legislation that would go much further in reconciliation than we have seen in the past from this program.
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Madam Speaker, as always, it is an honour to be able to enter into debate and discussion regarding the important matters facing Canadians and to participate in the debate on Bill C-23, the historic places of Canada act.
Many Canadians would consider our national parks and our national historic sites to be truly jewels of our country. When we speak to folks from around the world, often when they are asked what comes to mind when they think of Canada, there are many things, from freedom to our history. However, certainly associated in those first few remarks, I have so often heard the conversation go to things like our national parks, some of our national historic sites and even the green roofs of our Parliament buildings, although they are not necessarily so green, given that they were replaced more recently and the copper housing has not quite gotten there yet.
So often, it is about the history, the places, the events, the locations, the buildings and the monuments, whether that be a monument that has been built to remember something or one of those more intangible monuments, which I will get into closer to the end of my speech. There are many examples that exist across my constituency of those monuments that speak to our nation's history.
As we enter into the specifics of what Bill C-23 is about, it updates and modifies the Historic Sites and Monuments Board of Canada to ensure that something very important happens. That is to fulfill call to action 79 in the truth and reconciliation report, to include indigenous representation in the national historic sites conversation, not just the board itself, but more importantly the entire conversation surrounding what this means.
We have heard references to this already this morning and, I am sure, we will over the course of the debate. I am hopeful, as this bill works its way through Parliament, that there is going to be a whole host of conversations that include the broad width of what Canadian history is. That includes the good, the bad and the ugly, to ensure that we have those honest conversations.
It is not about erasing history. I want to make that very clear. It is not about erasing parts of our past. It is not even about tearing down statues. It is about ensuring that we have a holistic and realistic conversation about what our history is.
We see numerous examples of where we have things in our country's past, both post-Confederation and pre-Confederation, where there is a lot that we can be very proud of as Canadians. Then there are things that we should pause and reflect on, serious mistakes that have been made. My hope is, as we talk about the conversation around national monuments, around historic places and the designations, specifically when it comes to those owned by the federal government, as is set out in the bill, that we can have that realistic and holistic conversation about what that looks like.
When it gets into some of the specifics of what this bill is about, I would emphasize that we have to get it right. One of the concerns, certainly, that I have highlighted before in this place, and one that I suspect will be expanded on in further debate, is that this bill would give expansive powers to the executive branch of government, specifically the minister. I hope members will forgive me for being a little hesitant to grant powers, and wide-reaching and expansive powers, to the minister, in this case the Minister of Environment, who has not necessarily demonstrated that he can be trusted to ensure that those powers will be respect over the course of his mandate.
The reason I bring this up, as it is very important and I hope the members opposite will note this importance, is that we live in a democracy. The reality of a democracy is that, when a bill is passed, it not only applies to the current government, but it also applies to how future governments operate.
My encouragement to the members opposite would be, as we look through some of the dynamics associated with the quite broad powers that are not clearly defined in this bill, and as we look to amendments to the bill at committee, to make sure we tighten those up and we get it right. We need to do what is required so that we get the reconciliation question right. We need to ensure that, when it comes to the powers, if any, granted to the executive branch of government, there are the appropriate limitations on that power.
I will pose a question somewhat rhetorically at this point, although I am sure it will be asked more specifically as the debate goes on. I hope it is not a long time until there is a Conservative government that sits on the government side of this place. My encouragement to Liberal members would be make sure that, when they grant far-reaching powers to a minister of the Crown without appropriate safeguards and checks on that power, to acknowledge that one day they will not be in power. One day there will be a minister in power whom they may have ideological, political and other disagreements with.
As we look at the powers we are granting to a minister of the Crown, the executive branch of government, we need to ensure that we get it right and that there are appropriate safeguards. As was brought up in a question earlier, we need to look at the fact that there are broad-sweeping powers in terms of search, seizure and sale. This is specifically limited to, as outlined in the bill currently, the areas that are owned by the federal government in terms of national parks and historic places. However, it gets very grey as we have hundreds of thousands of Canadians who live in national parks over the breadth of our country.
Further, there is the possibility that, without our getting those definitions and frameworks absolutely correct, we could see these powers expanded. The last thing we want to do in this place is to erode the rights and freedoms of Canadians. Unfortunately, I do not have a lot of trust that the government will ensure those powers are only exercised in a manner that respects Canadians.
I would like to highlight something when it comes to enforcement. Enforcement, of course, is the other side of powers being given. There has to be an enforcement mechanism. Specifically, we are seeing, in this bill, that park wardens and the associated administration structures within parks, like game wardens, local police or whomever, could have significant authority to enforce aspects of this act.
I would specifically note one element that is somewhat problematic. I bring this up because the minister has shown an ideologically driven force to reshape the economy of Canada. The last thing I would want in a bill related to an important issue, like reconciliation, would be for Canada's national parks and historic sites to all of a sudden become a pawn to the whims of an activist who holds an office.
The reason I bring that up is that the minister made it very clear in his political life, before and after being elected, that he is very intent on reshaping a significant aspect of Canada's economy, which is specifically shutting down oil and gas. This bill has specific mechanisms that would give the minister wide-sweeping powers related to navigable waters and to the ability for mooring to take place.
I would urge caution, and I think I have made it very clear that I do not have a lot of trust in the Minister of Environment and Climate Change. However, I would encourage members opposite to look in the mirror and ask whether they would trust a government with a different political persuasion with those powers.
I believe that would provide the context required to ensure that we narrow the scope and get the definitions right to ensure that when this bill comes out of committee, hopefully the appropriate context would be given when any new powers are offered. The Conservatives will certainly be hard at work being collaborative in every way possible to get those definitions and guardrails right.
As we debate the context surrounding this, I could not help but think, as I was planning my speech, that there are a few important aspects that I would like to bring closer to home, if the Speaker will indulge me.
It has been interesting. I would suggest that we do not always do a great job of teaching Canadian history and the full breadth of what that history is. I am most of the way through a book called “The Cowboy Cavalry: The Story of the Rocky Mountain Rangers”. Colter Wall is the son of a friend of mine, a friend who, I will note, recently had his portrait hung up in the Saskatchewan legislation. He is former premier Brad Wall, a great Canadian patriot and leader in the province of Saskatchewan. His son, Colter Wall, is a country and western singer who published a song a couple of years ago about the Rocky Mountain Rangers.
As westerns have re-emerged in popularity in Hollywood, it is incredible, as we look through much of our nation's history, specifically that of the Prairies, that we have so much rich history. Not all of it is positive, but there are so many stories about the lives of people. I think of John Ware, the Black cowboy. I ask members to imagine the context of a Black cowboy 140 years ago in the Prairies, when he would have been likely one of the only people of colour in those communities. There are the the stories, and in some cases the legends, and there have been some incredible legends about the story of John Ware in our western heritage.
I think about the Neutral Hills, which are just north in my own constituency. In fact, I can see it from my deck, and they have significant indigenous history. This is neither a federally owned historic site, nor a national park, and it is something that most folks in this place have probably never even heard of. However, according to legend, Neutral Hills is a place where many indigenous tribes, when they were warring about different hunting grounds and whatnot, listened to the great spirit Manitou, and from the infinite wisdom they heard, they acknowledged that there needed to be a place of peace, so about six or eight miles north of where I live there is what is referred to as the Neutral Hills. It is a beautiful Prairie landscape where we can still find teepee rooms and burial sites. If we look hard enough we can find arrowheads and other pieces of our indigenous history there, but that is the richness that exists.
If we drive across the Prairies and take some back roads we will see cairns that mark some indigenous settlements past of our nation's history. In many cases, we cannot even find any further details on the Internet, other than that brass plaque and concrete cairn.
I think of the legend of Blood Indian Creek. When the band of the Saulteaux first nation had come west from the Lake of the Woods in about 1840, and there was a raiding party of Blackfeet. Some wars and battles followed, and they came to what is now a municipal park, Blood Indian Park.
Some significant history and some indigenous history and wars that played a significant role in forming our nation's history are significantly impacted.
We can think about some of the settlers and explorers that we often hear about. For example, there is Anthony Henday. We have so much of that rich history, with many elements of what that looks like and how formative it was. Now, I am speaking from the expertise of a westerner, and my colleague from the Liberal Party who spoke earlier referenced his expertise in the Lower Mainland.
I have visited the Fort Langley National Historic Site and saw some of the incredible history that is remembered there, and there are other places in the country as well. There are highways now named after Anthony Henday, but few Canadians know about the expedition that took place and the stories associated with his role in the Hudson Bay Company.
There was the Palliser expedition, and I have mentioned that I live in the north part of Palliser's triangle. There was an expedition to see, as the buffalo population declined on the plains, that it was prepared for settlement. There is a complicated history associated with that, and we see the impacts of aspects of that history there today.
I would further acknowledge the Viking rib stones, which has a sign on the side of the highway that most people in my constituency drive by, probably not paying too much attention. Interestingly, it has become an important local place for the advancement of reconciliation.
Also, the Royal Alberta Museum worked very hard to bring back the Iron Creek meteorite. It is a meteorite made of iron that sits on top of a hill, which has historical and spiritual significance for local indigenous peoples. It is called “Manitou Asinîy”.
I also represent the Drumheller Valley, and we have a national historic site there in the Atlas Coal Mine, as well as other indigenous history. I have spoken with those who have had tremendous success in highlighting some of those things, many of which are not places on a map necessarily. They are not defined as something that would be as well known as a fort location or a national park. However, there are significant historic places and events that have shaped our nation's history.
If I were to canvas this place on Drumheller, they would think of the Royal Tyrrell Museum, Joseph Burr Tyrrell's namesake, as well as the discovery of many dinosaurs. However, although Drumheller is often associated with ancient and prehistoric history, it is also full of indigenous history. For example, many folks who have driven on the highway through central Alberta would likely have stopped to see the hoodoos, and there is indigenous significance associated with them.
To conclude, we have to get these things right with Bill C-23, which is the reason I highlighted some of the local, historically significant things I am proud to represent. I would also mention Dry Island Buffalo Jump Provincial Park as another example of some of that rich indigenous history. The conversation around history is so very important, which is why I implore every member of the House to get it right. The legislation before us could not only have an impact on historic sites in this country and the ability for reconciliation to go forward, but also set a precedent in the possibility of wide-sweeping powers.
I encourage all members of this place work diligently to make sure that we strike the right balance, pursue that path of reconciliation, and have the honest conversations about Canadian history that are so very essential to ensure that we do not forget about the past and the lessons that were learned and that we can continue building a country we can be proud of.
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Mr. Speaker, I spoke at length to this in my speech, including with many references to the historic sites and monuments across my constituency, but I think the key here is that we need to make sure we get it right. Neutral Hills is a great example. There is agriculture ongoing in that place that actually has a significant connection to the land. In fact, there are some ranches that were established shortly after the disappearance of the buffalo from the plains. As well, there is responsible resource development.
With the mechanisms regarding enforcement and the ability for extraordinary powers to be vested in the hands of the Minister of Environment, we have to be able to do it right, because the last thing I think that member and I would want is for the heavy hand of government to displace anything economically or prohibit the collaborative work that needs to be done to ensure the preservation of historic sites, whether that work is done at different levels of government. I did not have the chance to get into the specifics of all the collaboration needed between different levels of government here, but we have to make sure we get it right.
I am concerned about wide sweeping powers being vested in the hands of a minister of the Crown without there being appropriate guardrails in place, and I hope the construction of those guardrails would be something the member would support.
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Mr. Speaker, after looking through the bill, I think one of the very clear examples of an appropriate path forward for amendments would be to ensure that there are clear guardrails set. This would ensure that, when it comes to enforcement, there would be appropriate enforcement, which would also be guided by the dynamics that exist within a particular region, working with other levels of government and ensuring that we do not have the ability for activism that may have a negative impact on the local communities. They often rely on the lands, monuments and institutions associated with national historic sites, which is why we have to get it right.
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Mr. Speaker, seeking truth is an essential component in ensuring justice for indigenous communities that have suffered because of the Indian residential schools. I would like to hear from my colleague his thoughts on ways he believes the knowledge of elders and the knowledge keepers could be used to conserve indigenous history across the country.
Also, maybe he could speak about the important roles of elders, survivors and their families and how they can be incorporated into the Historic Sites and Monuments Board to ensure that the genocide at Indian residential schools is never forgotten.
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Mr. Speaker, I want to begin by saying what an honour it is to speak after my colleague from Repentigny, who shines every time she speaks. She humbles us. She makes us realize how much more work we have to do and that there is still a long way to go. I congratulate her on her speech and thank her for sharing her time with me.
I want to say that it is also a privilege for me to deliver my first speech before you, Mr. Speaker, distinguished among the distinguished.
I am also pleased to speak to Bill C‑23, which touches on a subject that interests me greatly and that concerns me. It deals with heritage, heritage protection and heritage preservation. First and foremost, and we will come back to this because it is perhaps a little lacking, it talks about the recognition of heritage.
Bill C‑23, an act respecting places, persons and events of national historic significance or national interest, archaeological resources and cultural and natural heritage, encompasses many things.
Real concerns pertaining to this issue of preserving cultural heritage are emerging and drawing attention around the world. Earlier this fall, in late September, I had the opportunity to take part in Mondiacult, UNESCO's major conference on culture. I took the opportunity to invite the Minister of Canadian Heritage and some other colleagues—or maybe it was the other way around, I do not remember exactly who invited whom. In any case, Mondiacult was a fantastic conference, bringing together 150 countries that unanimously signed a declaration. One of the things the declaration said was that the text adopted by the states defines a set of cultural rights that should be taken into account in public policies—and this is very important—ranging from the social and economic rights of artists, to artistic freedom, to the right of indigenous communities to safeguard and transmit their ancestral knowledge, and to the protection and promotion of cultural and natural heritage.
My colleague from Repentigny, whose praises I sang earlier, said herself that recognizing indigenous heritage is a first step. I am quite happy to see that Bill C-23 takes that step. I hope that this step will lead to others, because we still have a long way to go.
I must also recognize the work done leading up to Mondiacult, this huge UNESCO conference I was talking about. There were months of preparation by the officials of all these countries, organizations and stakeholders from different sectors related to culture. A lot of preparation was done and it was clearly a great success because the declaration was adopted unanimously in the end. A few months later, we have before us this bill, which includes themes that were highlighted at this major Mondiacult conference. We can say for once that the government is walking the talk. I want to recognize that.
Clearly, UNESCO's commitment was motivated by the urgency to protect vulnerable heritage. There was an awakening as a result of the many conflicts around the world over the past few years, and also terrorism, as well as wars like the one we are seeing with Russian aggression in Ukraine. There was a realization that special attention must be paid to certain heritage treasures that have become extremely vulnerable as a result of these conflicts.
I am talking about conflicts, but we can also talk about climate change, another topic that is very important to my colleague from Repentigny. Many of these historic sites that are global heritage treasures are at serious risk because of climate change. There has been a heightened awareness of this over the past few years. People have realized that if we do not take action, if we do not do anything about this, we are going to lose them when they could have been saved if we had done more sooner.
Obviously, this realization uncovered a host of factors that reveal that our cultural and heritage properties are in jeopardy. One of these factors is trafficking. There is an appetite for smugglers, for dishonest people. What is more, there is a clientele for this, which is rather sad. Just recently, nine artefacts from Petra, Jordan, were recovered. Some of them were from the neolithic era. These are priceless items.
One would think that smugglers went to Jordan to steal those artifacts and then sold them to collectors of illicit, illegal and rare objects. One would also think that such things really only happen in a few banana republics or in some kind of dictatorship, but that is not at all the case. These artifacts were found in the United States.
That is something that caught the attention of stakeholders at the conference and study days that took place in Mexico. The question was asked what could be done, as a country, to combat this problem, and the desire to do so was there. Once again, I think that Bill C‑23 is a small step toward finding a solution to protect our heritage properties and historic treasures.
Bill C‑23 meets the expectations of indigenous nations as formulated by the Truth and Reconciliation Commission. It proposes a new Historic Sites and Monuments Act, 1985. I like that. It also proposes to restructure the Historic Sites and Monuments Board of Canada by clarifying powers that are still symbolic and clarifying the ability to legislate on offences committed in various national parks. I also think that is a good step forward.
It will come as no surprise to anyone that Quebec is ahead of the curve when it comes to heritage protection. Indeed, in Quebec, heritage buildings are protected by the cultural property act and are listed in the Répertoire du patrimoine culturel du Québec. Municipalities play a role in protecting heritage as well. This means that Quebec has given itself the means to protect heritage properties and monuments, not just to designate them as such.
Meanwhile, in Ottawa, they receive a designation, they are recognized, they receive some protection from a few rules, but it seems to me that we could put a little more teeth into how we take action.
Things are not perfect in Quebec. That is why I say that we must not let our guard down. Often, people still have to be militant and protest against the possible demolition of an old heritage house because, even though it may be magnificent, the owners do not have the means or the resources to maintain it.
I will make another aside. Members may call me “Mr. Aside” if they want, because that seems to be a habit with me.
I remember some extremely interesting conversations I had with Robert Julien, the mayor of Saint‑Guillaume in the riding of Drummond. He cares deeply about preserving Quebec's villages. I know this happens across Canada, but, in Quebec, there is a distinct identity associated with villages. It is all about the old houses, the streets, the way these villages are built. Mr. Julien says that protecting a building is all well and good, but that we also have to protect the integrity of these villages because they tell the story of our past.
This is not something we do naturally. We are not in the habit. It is not in our nature to communicate, to bear witness, to share knowledge of our history and our heritage and to pass it on to future generations. It is something we have to learn to do, and we are, gradually. We designate commemorative days, days set aside for remembering this, that or the other thing. We remember that we have to remember, so we do, and then we move on. Those days need to mean something. We have to find other ways to convey that awareness of our heritage, of our historic places and monuments. That happens through education, through teaching, through sharing our history. We have to get our children interested and we have to get future generations interested in the importance of preserving these remnants of our past.
Let me share a short anecdote. I went to summer camp when I was young. At the camp, there was a Native American totem pole. The totem pole had obviously been carved into by young campers over the years. The camp got a new director who was outraged by this, and rightly so. Instead of lecturing the kids, instead of punishing them and trying to protect the totem pole, he brought in an elder from an indigenous community. He was from a Huron-Wendat nation, I remember. He came and told the kids at the camp about the significance of first nations history and the ways first nations shared their history. The totem pole, which is actually a tradition that comes more from nations in western Canada, is one such way. I looked into it again a few years ago and spoke with the camp director. He told me that from then on, every year, he invited an elder from a first nation—it was the same one for several years—to come and speak to the kids. The totem pole has never been vandalized since.
It is by communicating, educating and teaching that we will one day have heritage assets that will have the respect and reverence they deserve.
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Mr. Speaker, I thank the member for Winnipeg North for his question. I think he should remember today as the day when I agreed with him almost all across the board.
Yes, it is a good step forward. Yes, it is an important bill for heritage preservation. Yes, we have some absolutely fantastic sites in Quebec and Canada. There are many places, monuments and buildings that are worthy of our attention and worth taking care of and protecting in any way possible. It is a good step forward.
Is there work that needs to be done to improve this bill? Yes, of course. I think there is room for improvement in every bill. When the bill is examined in committee, we will have the opportunity to discuss it with various stakeholders and experts. I think that we have something worthwhile and important here, and we will be ready and willing to make it even better, if that is possible.
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Mr. Speaker, it is always too far for people who are going nowhere. That is a well-known fact.
Yes, there are many shortcomings that the Conservatives and the Bloc try to point out. Just look at passport management, border management, immigration management. It is an utter failure.
Does that mean that we should do nothing for other things that are just as important in the long term for our history?
I think that the creation of an organization that will ensure the protection of our monuments, places, sites and historical heritage deserves our attention, despite the problems that currently exist in the system.
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Mr. Speaker, I will be splitting my time with the member for Nunavut.
I am happy to rise today to speak to Bill C-23, the historic places of Canada act, which will modernize the Historic Sites and Monuments Act. In short, this new act will update the protection and conservation framework for historic places and give indigenous people a role in determining those places.
Canadians value our heritage places and the role they play in our collective history and culture, but for most of Canadian history, the history of indigenous peoples has almost been entirely absent from our historic sites and monuments. This bill takes a first step to include indigenous peoples in the designation and development of those sites.
While the member for Nunavut will expand more fully on this issue, I would like to bring up two examples of important indigenous sites from my riding that illustrate this.
There are two provincial parks in the South Okanagan that are popular camping spots but also happen to be important cultural sites for the Syilx people.
Unlike most non-indigenous historic sites, these sites do not have a building to mark them but have been important gathering places for millennia.
One is sẁiẁs Provincial Park. It is a beautiful narrow peninsula that almost cuts the Osoyoos Lake in two. The nsyilxcən name means a shallow place where one can cross the lake on foot or by horse.
The name sẁiẁs was altered by the first settler justice of the peace, Judge Haynes, to Osoyoos, and that has become the name of the local town and of the lake.
Legend has it that Judge Haynes added the “o” in front of the name because of his Irish heritage.
Ironically, the long peninsula took on the name Haynes Point and then became Haynes Point Provincial Park. In 2015, the name of the park was changed to sẁiẁs Provincial Park, and the park is now managed and operated by the Osoyoos Indian Band.
A similar situation is found a little further north, at Okanagan Falls. This site, at a rocky rapids where the Okanagan River flows out of Skaha Lake, has been a sacred gathering site for the Syilx people for thousands of years, as it was a place where sockeye and chinook salmon were caught as they swam upstream to spawn.
Like sẁiẁs Park, which I mentioned previously, this became a provincial park, called Okanagan Falls Provincial Park, but in 2015 it too was renamed, and it has since been managed by the Osoyoos Indian Band as well. It is now known by the nsyilxcən name sx̌ʷəx̌ʷnitkʷ Provincial Park, and that name means “little falls”. That signifies a connection to Kettle Falls, in Washington state, on the Kettle River.
The nsyilxcən name for Kettle Falls is sx̌ʷnitkʷ, which means “big falls”. These two falls were two of the most important fishing sites for the Okanagan Nation's traditional territory.
Kettle Falls was flooded by the Grand Coulee Dam almost a century ago, and while that was done in the United States, it reflects the complete disregard for sites that were critically important to indigenous people in the settler development of North America.
The campsite at sx̌ʷəx̌ʷnitkʷ Provincial Park is closed annually on the third weekend of September for the Okanagan Nation Alliance's Salmon Feast. The event raises awareness of Okanagan history and culture, as well as the Okanagan Nation's effort to revitalize and restore sockeye salmon numbers in the Okanagan River.
Everyone is welcome to attend the celebration, and I heartily recommend it. It is a wonderful celebration.
There is one official national historic site in my riding, and that is the Rossland Miners' Union Hall. This building was opened in 1898 at the height of the mining boom in West Kootenay. Local miners had created the first Canadian local of the Western Federation of Miners in 1895, and each donated a day's pay to create the hall.
That local went on to advance many of the first labour laws in British Columbia and Canada, laws that brought in the five-day workweek, the eight-hour workday and laws enforcing safe workplaces and the first workers' compensation act.
Continued unrest in the mining camps after the hall was built resulted in the Canadian government's sending Roger Clute, a prominent Toronto lawyer, to Rossland in 1899. He reported back that compulsory arbitration would be less effective than conciliatory measures and, after another trip to Rossland, his reports led to the federal Conciliation Act of 1900, which helped create the Department of Labour and the Canadian system of industrial relations.
Rossland helped build our system of labour relations across the country, and the miners' hall was at the centre of that activity. It is even rumoured that Joe Hill, the legendary labour activist from the United States, lived in the attic of the hall while hiding out from American authorities, so the Rossland Union Miners' Hall can be truly held up as one of the most important historic sites in Canada, and it still plays an important role in the community life of Rossland and the surrounding areas.
It fell into disuse after the mines closed in the late 1920s, and it needed a lot of renovations to bring it back to light. More recent renovations began in 2015, and initial attempts to find federal funding to aid in that were unsuccessful, though I am happy to report that the most recent renovations received funding from all levels of government. In 2020, the Rossland miners' hall was designated a national historic site, and I was very happy to be there for that ceremony.
I wanted to tell the story of the miners' hall to make it clear that these historic sites need ongoing maintenance and renovations, and the sites that are not owned by the federal government, like the miners' hall, need this just as much as those that are.
In 2017, the Standing Committee on Environment and Sustainable Development recommended that the annual federal cost-sharing funding for historic sites be increased to a minimum of $10 million annually, but only $2 million is available for the next cycle. In 2018, the Auditor General reported that no resources are allocated to new national historic sites, and that these precious resources are literally falling apart. We need to do better to maintain the heritage that Canadians cherish.
I would like to finish with one more example of an historic place in Canada that as yet has no federal designation or protection, and that is the SS Sicamous in Penticton. The SS Sicamous is a historic paddlewheeler steamship that plied Okanagan Lake in the early 1900s, providing a vital link up and down the valley before roads were built. It is permanently docked at Penticton, along with the stern saloon of the SS Okanagan, an earlier vessel that actually brought my grandparents down the lake when they immigrated from England to Canada in 1910. This marine history park has also added the SS Naramata, an old steam tug, and another historic CPR diesel tug that pushed train barges on Okanagan Lake early in my lifetime.
These historic ships are a big part of the historic heritage of our country and deserve national designation. Like the situation with the Rossland miners' hall, maintenance and renovation of these ships is very expensive. There is a large, very talented and enthusiastic group of volunteers who work on them every day, but they need the funding for materials to help with their work.
This bill is long overdue, and the NDP will be supporting it, but we need to do more to ensure that indigenous voices and indigenous sites take their rightful place in our national historic places. We need to ensure that adequate funding is available to save these precious places for the future generations of Canada.
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Mr. Speaker, understanding and appreciating Canada's rich and diverse heritage is so very important, and that is what this bill is all about. I appreciate the fact that the member talked about the significance of indigenous people and paid respect in terms of recognizing the need for name changes. I suspect that same principle could be applied in many different municipalities, urban areas and so forth.
One of the things I would not want to overlook is that there have been other significant historic moments, the Komagata Maru, for example, where a boatful of people who were predominantly Punjabi or from a South Asian community was rejected and sent away, and the outcome and impact that had on society. Not everything is something that was of great benefit, but we need to understand and appreciate our heritage.
I wonder if the member could provide his thoughts on how important it is for us to have a true reflection of our history that we can recognize through things like reconciliation and historic monuments.
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Uqaqtittiji, as mentioned in the committee's report in 2017, indigenous peoples do have a different way of interpreting heritage, and it is not just about physical locations or monuments. It is one thing to ensure that indigenous people are added to the membership of boards. There will need to be more to make sure that indigenous heritage is actually incorporated in all of Canada's heritage.
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Uqaqtittiji, that is a huge question. I remember being taught by Professor John Borrows, who is an amazing legal scholar. I hope the people in Parliament look up John Borrows and the great work he does. He talks about indigenous laws and how animate and inanimate laws are also monuments. Stuff like that should be incorporated into this kind of legislation.
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Madam Speaker, what a great way this is to wind down government business at the end of the week.
Once again, we have before us legislation of a substantial nature, which says a lot about how important our heritage is as a nation. We have an infrastructure in that regard from coast to coast to coast, and it is important that we recognize our history. Whether they are parks, monuments or whatever they may be, they speak a great deal not only for our current generation but for future generations.
I will wait for the next time the bill is called to conclude my remarks.
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