SoVote

May/10/22 10:23:34 a.m.
Watch

moved: That, given that the House respects the beliefs and non-beliefs of all parliamentarians and of the general public and it is committed to the principle of the separation of religion and the state, the diversity of views and freedom of conscience while upholding the secularism and religious neutrality of the state and out of a desire for inclusiveness, the reading of the prayer at the opening of a sitting be abolished and replaced by a moment of reflection; and that, accordingly, Standing Order 30 be amended, in paragraphs (1) and (2), by substituting the following: “(1) A moment of reflection be observed every day at the meeting of the House before any business is entered upon. (2) Not more than two minutes after the moment of reflection, the business of the House shall commence.” He said: Madam Speaker, I am very proud to move a motion today on behalf of the Bloc Québécois regarding the House tradition of saying a prayer before the doors are opened every day that the good Lord allows. I want to clarify something before we get started. I know some people will see this motion as an ill-intentioned, malicious, low-down move, but that is absolutely not the case. I am not here to set a trap in any way, shape or form. Today, we are calling for a healthy debate about a sensitive subject. Some people in the House may feel we are interfering with their beliefs, attacking them even, but I really want to make it clear that that is not what this is about. What we are asking members to do today is reflect on whether this practice has perhaps outlasted its usefulness and may not be as relevant as when it was adopted. This is a sensitive subject, which may explain why nobody ever thought it was quite the right time to put it out there for a frank and honest conversation, as I am doing now. That may be why nobody ever dared do it. Nobody ever had the nerve to raise the issue of prayer, but I humbly submit that it is the right thing to do. This is the right thing to do today, and it is always a good idea to re-examine our practices and traditions from time to time. Following our deliberations, the House will decide whether it is appropriate to continue reciting the prayer before we begin our proceedings or, as I believe, it would be more reasonable, appropriate and inclusive to abolish this ritual and replace it with a moment of personal reflection. I want to assure members of the House that our goal is not to disrespect anyone's religious beliefs, and I can confirm that our remarks will reflect this position throughout today's debate. We do respect religions, but I also believe it is important to respect those who do not belong to any religion, and that is what this motion is all about. I am in favour of inclusion that also takes into account those who are non-believers. As I said earlier, today's context is different from the one in which many such parliamentary traditions were established. Although it pains me a little to do so, I will quote a certain John A. Macdonald who, in 1877, justified his motion to read the daily prayer in the House by saying that all Canadians were Christians. Let us say that this were true, which I doubt, even in the context of the time; it nevertheless shows that the context then was very different from what it is now. No MP in the House would dare claim that all Canadians are Christian. On the contrary, ever since Pierre Trudeau and his multiculturalism, there are some who insist that every religion is equal and should be welcome in the public sphere. Is that not another argument for opening the debate on the issue? Years go by and customs change. Our institutions have a duty to adapt to the reality of the people, the constituents and the public they serve and, in order to do so, to agree to take stock from time to time. To illustrate the importance of this motion being moved today, I will cite some data from a poll published by Léger in October 2019, which showed that only 51% of Quebeckers reported believing in God. In the rest of Canada, the numbers are just as telling, although they vary from region to region. The fact remains that there is a significant percentage of people in Quebec and Canada who say that they neither believe in God nor belong to any religion. At a time when we are trying to be as inclusive as possible, can anyone in the House honestly claim that the prayer read before the House starts its business respects every single person's beliefs and non-beliefs? For example, right now, a member who is an atheist and feels that their personal convictions are being undermined by the prayer has the choice to sit and wait for the prayer to be over or to wait until the prayer is done before entering the chamber. I think that this member's conscience rights are being violated. This same atheist member might appreciate our proposal for a moment of reflection, during which they could meditate or reflect on upcoming business, their grocery list or their weekend plans. It would be their time for reflection. The current prayer does not even reflect all religions. It is a Christian prayer read out in a chamber made up of people of different faiths, including Sikhs, Muslims, Jews, Buddhists and Hindus. Does everyone truly feel that this prayer reflects their beliefs? I am being genuine. I honestly want to know. I think we will get an idea of where people stand throughout today's debate. The biggest advantage of our proposal is that if we replace the prayer with a moment of reflection, we could all use this time in accordance with our own personal beliefs. My colleagues do not need me to be able to pray. They do not need me to hear them. They can do so in private, in their heads, in silence. I think that would be just as good for the God they worship. One of the fundamental principles of secularism, as I see it, is that the state must never favour one religion over another. The best way to treat all religions equally is to avoid endorsing any religion. The principle of the separation of religion and state is not new. There have been debates about it in the past, at various times. Its actual integration into the practices of various Canadian legislatures has happened at different paces. For example, in the British Columbian legislature, prayer was abolished in 2019. In Nova Scotia, MLAs had been saying the prayer for longer than members in any other Canadian legislature, specifically since 1758. In October 2021, the Nova Scotian legislature abolished the prayer. Both the Liberals and the Conservatives moved a motion to this end, and all three sitting parties—the Liberals, the Conservatives and the New Democrats—supported that motion. The premier of the province, Tim Houston, explained that this change sought to ensure that Nova Scotians felt represented in the legislature, regardless of their race, gender, sexual preference, language or religion. Here, I would point out that Mr. Houston is a Conservative premier, and I never thought I would see the day when I would quote a Conservative to support my argument about secularism, but these are extraordinary times. We have to be open and expect all kinds of surprises. Interesting fact, in Newfoundland and Labrador the prayer has never been recited at the start of the sitting. In Quebec, the National Assembly decreed in 1972 that the prayer should be abolished and replaced by a moment of reflection. It was not until December 15, 1976, just one month after the election of René Lévesque's government, that the prayer was officially abolished in practice. I want to point out, as this may be a good time to honour him, that the speaker of the National Assembly at the time was Clément Richard. He passed away a little earlier this year in March. In Quebec, this occurred in the context of significant social change and at a time when Quebeckers were deciding—after generations of control by the Catholic church, which had a stranglehold on almost all aspects of civil society and our lives—to restrict religion to the private sphere and keep it out of the affairs of the state. I grew up in a practising Catholic family in the 1970s in Quebec City. My family went to church and I was an altar server. However, I was fortunate to have parents who always encouraged me to reflect, analyze and form my own opinions. Over time, I created my own spiritual comfort zone, far from religion. I said far from religion, but it is also closely related to it, because some of the values conveyed in religious teachings are values that I hold dear, such as respect, love for one's neighbour and sharing. Although some associate these values with religious teachings, I believe that they are basic human values needed to live in society. I will end with something my late grandmother said. She was woman of faith, but she terrorized the parish priests with her free spirit and her nonconformist attitude. Grandma was the one who had talked back to the parish priest, who suggested that she should have more children than the nine she already had and she should heed his sermons. She told him that he could start giving advice on children when when he had some of his own, and in the meantime he could go preach somewhere else because she was having none of that. She put several sanctimonious parish priests in their place. At home, when Grandma passed away, we thought that two or three parish priests in heaven must have been gritting their teeth, knowing that she was coming. My grandma used to tell me that spirituality is like a very personal possession, that it is not something to be showed off, and that only gestures can have an impact. In that spirit, I am proud to move our motion today, and I look forward to the debate.

1757 words

All Topics

SoVote

House Hansard - 68